“The Benedictus.”
Luke 1:67-79
Our reading from Luke today is known as “the Benedictus.” Benedictus is the Latin term for blessing, and it is the first word of Zechariah’s song in the Latin translation of the Bible. This prophecy from Zechariah comes from a place of deep worship and gratitude for all that God has done in the life of Zechariah and his wife Elizabeth, but also for all that God has done in the life of Israel. Zechariah and Elizabeth were an older couple (read Luke 1:5-25) that had no children. Zechariah was a priest and while he was serving in the temple, he had a vision from the angel Gabriel. Gabriel told Zechariah that he and Elizabeth would have a child and they were to name the baby John. When he expressed doubt about this, the angel told him he would be unable to speak until John was born. After nine months of not being able to speak, John is born and the first words out of Zechariah’s mouth are praises to God.
Zechariah first praises God for keeping His promise to David. Zechariah realizes that after hundreds of years of waiting, God is about to raise up the Son of David that will have an everlasting throne. The promise God made to David is about to come to pass. Then Zechariah praises God for keeping His promise to Abraham. God has dealt mercifully with Israel, even though they had sinned, and God has kept His promise to make Israel a great nation and to bless the world through Israel. Next, Zechariah praises God for keeping His promise to Zechariah in giving him a son. When John is born, it changed everything for Elizabeth and Zechariah. To be without children at this time carried with it a huge social stigma. Not only was there the social side, but when they needed to be cared for there would be no one to take care of them. Now, their years of shame for not having a child were over.
But it was more than that, because God had revealed to them that their child would be special. This child, John, was going to be the forerunner (or the herald) of the Messiah. He would have an important role to play in how God was going to bring His people back to Him. John was going to have an important ministry in preparing Israel for the coming Messiah. Finally, Zechariah closes his song by praising God for the coming of the “sunrise” or “dawn from on high” in some English translations. This “sunrise” or “dawn from on high” was a way of talking about the arrival of the Messiah. Zechariah praises God for keeping His promise to send a Messiah to Israel.
As we read this song from Zechariah, there are four themes that stick out.
This whole song is in the past tense. This is known as the prophetic past tense. When God speaks, even if His promise is for the future, it is as good as done. When God speaks, we can be confident that He will fulfill His promise. Zechariah praised God for delivering the people. They were sitting in deep darkness. They were under the oppression of Rome. But their greatest enemy was sin. People were in great darkness and death and lacked peace because of their sin. God sent the Son, Jesus Christ, to defeat the darkness of sin and death and to bring peace.
People are still in darkness today. People are still sitting in the shadow of death. Sin is still causing a lack of peace. But we know that the sunrise has come to shine His saving light and to bring life and freedom where there was once death. This is the good news of Advent. That Christ has come and delivered us from darkness and death and set us free so that we may worship God in truth and righteousness and have peace. Through Christ we can have peace with God and live in peace with each other.
Let us, like Zechariah and John the Baptist, use our voices to proclaim that Jesus Christ has been born. That God has visited and redeemed His people and that there is forgiveness in and through Jesus Christ. Let us praise God for all that He has done and let us invite others into this peace through faith in Jesus Christ. Share the good news of Advent.